Lester Bangs

New Music Isn’t Dead, You Just Stayed Home

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They keep saying it like it’s a diagnosis, like a doctor lowering his voice: There’s no good new music anymore. As if the patient is culture itself, lying flatlined under a white sheet, while the rest of us are supposed to nod solemnly and accept that the last real song was written sometime around when they were sixteen and emotionally combustible. This is nonsense, of course, the laziest kind of nonsense, the kind that requires no listening, no leaving the house, no risk, no sweat, no awkward eye contact in a half-lit room where the band is setting up next to a stack of amps that smell like beer, ozone, and promise.

New music is not dead. It’s just not coming to you. It’s not ringing your doorbell or algorithmically tucking itself into your ears while you scroll. It’s happening out there, in rooms that require pants and presence and a willingness to be changed, even slightly. And that’s the real problem: new music demands participation. It demands that you show up.

The great (boy, would he hate that sentiment) rock critic, Lester Bangs, understood this instinctively. He knew that music wasn’t an artifact to be archived, but a live wire, something that crackles when bodies gather, and sound hits air, and something unpredictable happens. The excitement of new music isn’t about novelty for novelty’s sake; it’s about the shock of recognition when you hear something you didn’t know you needed until it’s already inside your head, rearranging the furniture.

Going out to see local music—real local music, not brand-approved “scenes” packaged for export—is a civic act. It’s how communities remember they’re alive. You walk into a bar, a VFW hall, a coffee shop after hours, a basement with questionable wiring, and suddenly you’re part of a temporary republic founded on volume and intent. You’re standing next to people who live where you live, who work the jobs you know, who are writing songs not because it will scale, but because it has to come out. That matters. That changes things.

The need for new music isn’t abstract. It’s psychic. It’s the need to hear someone else articulate the same confusion, joy, dread, or stubborn hope you’re carrying around without a language. No documentation, just a real human need. When people say nothing is exciting being made anymore, what they’re really saying is that they’ve stopped being curious about other people’s interior lives. They want the old songs because the old songs already agree with them. New music argues back, it’s the packaging/re-packaging of human feelings in new bottles.

And that argument is healthy. It keeps culture from calcifying into a museum gift shop stocked with endlessly remastered memories. Live local music reminds us that art is a process, not a product. Bands miss notes. Lyrics change. Drummers (guitarists, bass players, etc.) quit. Someone forgets the bridge and laughs. These imperfections are not flaws; they’re evidence of life. They’re proof that the thing you’re witnessing hasn’t been fully decided yet.

The positive consequences ripple outward. You support a venue, which supports staff, which keeps a place open where people can gather without a screen between them. You give musicians a reason to keep writing, to keep rehearsing, to keep believing that the hours spent hauling gear and arguing about tempos aren’t insane. You create informal networks—musicians meet other musicians, shows lead to collaborations, friendships form, ideas cross-pollinate. This is how scenes happen, not because someone declares one into existence, but because enough people decide that showing up matters.

Local music also recalibrates your sense of scale. Not everything needs to be monumental to be meaningful. A great song played for forty people can hit harder than a festival set swallowed by branding and distance. There’s an intimacy in local shows that can’t be replicated: eye contact with the singer, the thump of the kick drum in your sternum, the shared glance when a chorus lands just right. You don’t leave as a consumer; you leave as a witness to something that you cannot quite describe.

And let’s be honest about the frustration. The claim that nothing compelling is being released now is often a cover for disengagement. It’s easier to blame the times than to admit you’ve stopped listening actively. The world didn’t run out of ideas; you ran out of patience. Meanwhile, musicians are still out here folding genres into new shapes, writing songs about now—about precarity, community, grief, humor, survival—with tools and influences that didn’t exist twenty years ago.

If you want excitement, you have to seek it out. You have to court it. You have to risk boredom, risk disappointment, risk being wrong. That’s the deal. New music doesn’t owe you greatness on demand; it asks for your attention in exchange for the possibility of revelation.

So go out. Stand in the back or press up front. Clap awkwardly. Buy the record/CD/download/tape. Talk to the band. Argue with your friends about what you heard. This is how culture stays porous and human. This is how a town sounds like itself instead of a rerun.

The future of music isn’t missing—it’s tuning up, waiting for you to get off the couch and walk through the door.

Under the Floorboards, Past the Hype: Jim Basnight and the Power of Under the Rock

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Rock records don’t arrive like messages from the future anymore; they crawl out from under the floorboards, smelling of time, sweat, and unfinished conversations. Under the Rock is one of those stubborn artifacts that refuses to die quietly. Jim Basnight doesn’t sell you revelation; he hands you proof, the sound of a songwriter who outlasted the noise, survived the cycles, and came back swinging not with volume, but with authority.

Jim Basnight has never been interested in novelty, only in arrival. Under the Rock sounds like the moment when a long-argued idea finally stops pacing the room and sits down and stays, perfectly certain it belongs there. This is his first album of all-new originals since 2019’s Not Changing, and it doesn’t sound like a comeback so much as a consolidation—five years of songwriting, touring, and living boiled down to something sturdy, melodic, and quietly defiant in the space of swaggering rock and roll.

Basnight has always written songs that know better than to scream at you. These are songs that wait for you outside in the undeniable groove of guitar and percussion. Under the Rock draws from the strongest material he’s written over the past half-decade, along with a few older pieces that have been dragged through the miles and sharpened by repetition. You can hear the refinement not as polish, but as confidence. The record captures a sound Basnight has been chasing for years. A sound imagined long before it existed, finally realized through patience, trust, and a refusal to rush the good parts.

Much of the album grew out of years on the road with drummer Sean Peabody and vocalist Beth Peabody, and it shows. Touring doesn’t just tighten a band—it creates a shared grammar, a way of knowing when not to play. Sean Peabody’s drumming is about feel rather than flash, locking into grooves that give the songs room to breathe without ever losing momentum. There’s an unspoken understanding at work here: the song always comes first.

Beth Peabody is one of the quiet revelations of Under the Rock. Her vocals don’t compete with Basnight’s; they complete them. Her phrasing is attentive, her pitch dead-on, but more importantly, her vocal personality has grown into something assured and expressive. She brings emotional shading that deepens the arrangements, turning good songs into lived-in ones. This isn’t backup singing—it’s partnership.

When Glenn Hummel steps in on drums for later sessions, he carries forward the rhythmic feel with the ease of someone who has been inside this music before, because he has. A longtime collaborator from the Jim Basnight Band, Hummel doesn’t reinvent the wheel; he keeps it rolling straight and true. The continuity matters. Under the Rock sounds cohesive because it is.

At the center of it all is Garey Shelton—bassist, engineer, mixer, and co-producer—anchoring every track. Thirty years of collaboration buys you something money can’t: trust without explanation. Working largely from his Seattle-area studio, Shelton often guided the project independently, shaping performances and sonics with an ear tuned not to trends but to truth. The bass playing is patient and grounded, the mixes clear without being sterile, warm without being nostalgic. Shelton helps realize the album’s clearest expression by knowing exactly when to intervene—and when to let Basnight be Basnight.

And that’s the thing: Under the Rock isn’t chasing relevance. It assumes it. Basnight writes like someone who understands that pop craft isn’t about youth or volume, but about clarity of intent. These songs carry melody the way some people carry history along with them, without strain, without apology. There’s rock here, yes, but also folk sense, power-pop instincts, and the accumulated wisdom of someone who’s learned that restraint is its own form of rebellion. Sometimes the music cooks best when you don’t throw everything possible in the stew.

The great music writer, reviewer, and critic Lester Bangs used to write about artists who meant it, who didn’t confuse sincerity with spectacle. Under the Rock is one of those records. It doesn’t beg for attention. It doesn’t posture. It just stands there, solid, humming with lived experience, daring you to mistake rock and roll arrangements for weakness.

Jim Basnight didn’t reinvent himself on Under the Rock. He didn’t need to. He just finally caught the sound he’d been hearing all along—and let it speak.

Howie Klein: The Music Executive Who Believed Artists — and Democracy — Needed Defending

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We should all see Howie Klein as one of the rare suits who never really became a suit at all: a true believer who smuggled punk, new wave, moral panic, and messy joy into the executive offices. Lester Bangs, who saw music-label executives as the enemy, would have trusted Klein because Klein trusted noise, contradiction, and artists who scared the right people. In Bangs’s universe, that made Klein less an industry man than a necessary co-conspirator—someone who understood that rock and roll only mattered when it refused to behave.

In the history of popular music, influence is often measured by hits, chart positions, or stadium tours. But some of the most consequential figures operate far from the spotlight, shaping the conditions that allow music—and musicians—to matter. Howie Klein, who died in December 2025 at the age of 77, was one such figure. He was not a performer, nor a household name to casual listeners. Yet his impact on popular music, especially from the late 1970s through the 1990s, was profound. As a radio DJ, independent label founder, major-label executive, and free-speech advocate, Klein helped bring punk, new wave, and alternative music into the mainstream while insisting that artistic freedom was not merely a marketing slogan but a civic value. Klein’s career offers a revealing lens into how popular music evolved during a period of intense cultural change—and how the industry’s internal battles over creativity, commerce, and censorship mirrored larger political struggles.

Klein’s career offers a revealing lens into how popular music evolved during a period of intense cultural change—and how the industry’s internal battles over creativity, commerce, and censorship mirrored larger political struggles.

From campus concerts to counterculture radio

Born Howard Klein in Brooklyn in 1948, Klein came of age as rock music was becoming both a mass medium and a site of generational conflict. While studying at Stony Brook University in the late 1960s, he immersed himself in music journalism and concert promotion. As a student, he helped bring artists such as Jimi Hendrix, Janis Joplin, the Doors, Pink Floyd, and the Who to campus—an early indication of his instinct for recognizing music that was pushing boundaries.

This formative period mattered. The late 1960s were not only a high point of musical experimentation but also a moment when music and politics were deeply intertwined. Klein absorbed the idea that popular music could challenge authority, expand cultural horizons, and create communities of dissent—an idea that would guide his work for decades.

After spending time abroad, Klein settled in San Francisco in the 1970s, a city then reinventing itself musically. The psychedelic era was fading, and a rawer, more confrontational sound was emerging. As a DJ at KSAN-FM, Klein hosted one of the earliest American radio programs dedicated to punk rock and new wave. At a time when such music was often dismissed as noise or nihilism, his show gave airtime—and legitimacy—to artists like the Sex Pistols, Iggy Pop, Devo, and other early punk innovators.

Radio, in this context, was not just a promotional tool. It was a cultural gateway. Klein’s programming helped translate a subcultural movement into something legible to a broader audience, without sanding down its edges.

415 Records and the logic of independence

In 1978, Klein co-founded 415 Records, an independent label named after San Francisco’s area code. The label embodied the do-it-yourself ethos of the punk era while operating with a keen awareness of the industry’s mechanics. 415 signed and developed bands such as Romeo Void, Translator, the Nuns, and the Units—artists who captured the tension of late-1970s urban life with angular guitars, synthesizers, and politically charged lyrics.

While 415 Records never rivaled the major labels in scale, its significance lay elsewhere. It demonstrated that independent labels could serve as incubators for innovation, nurturing artists who might later cross over into the mainstream. When 415 eventually entered a distribution deal with Columbia Records, it reflected a broader shift in the music business: the growing recognition that underground scenes were not threats to commercial music but its future.

Klein’s experience at 415 prepared him for a larger stage, but it did not diminish his skepticism toward corporate control. He remained committed to the idea that labels should serve artists, not the other way around.

Inside the majors: Sire and Reprise

Klein joined Sire Records in 1987, a label already known for bridging the underground and the mainstream. Sire’s roster included artists such as Talking Heads, the Ramones, and Depeche Mode—acts that had once been marginal but were now reshaping popular music. Klein fit naturally into this environment, bringing with him a sensibility formed in radio booths and independent offices rather than boardrooms.

In 1989, he was appointed president of Reprise Records, a Warner Music imprint with a storied history. During his tenure, which lasted until 2001, Klein oversaw releases by an extraordinarily diverse group of artists, including Neil Young, Lou Reed, Green Day, Alanis Morissette, Eric Clapton, Fleetwood Mac, Talking Heads, and The Ramones.

What distinguished Klein was not simply the commercial success of these artists—though many achieved it—but his reputation for protecting creative autonomy. At a time when consolidation was intensifying within the music industry, he resisted the pressure to reduce artists to demographic niches or short-term profit centers. Musicians frequently described him as an executive who listened, trusted, and intervened only when necessary.

This approach paid dividends. Albums like Green Day’s Dookie and Alanis Morissette’s Jagged Little Pill did more than sell millions of copies; they brought alternative and confessional voices into the center of popular culture. Klein understood that authenticity, even when messy or confrontational, could resonate more deeply than formula.

Music, censorship, and the politics of expression

Klein’s influence extended beyond artist development into the political arena. During the late 1980s and early 1990s, the American music industry became a battleground over censorship, most visibly in debates sparked by the Parents Music Resource Center (PMRC) and the introduction of “Parental Advisory” labels.

Unlike many executives who treated the controversy as a public relations problem, Klein framed it as a civil liberties issue. He argued that efforts to regulate lyrical content were less about protecting children than about disciplining dissent and reinforcing cultural hierarchies. Music, in his view, was an extension of free speech—and therefore deserving of the same constitutional protections.

His activism connected him to organizations such as the American Civil Liberties Union, which later recognized him with awards for his defense of free expression. He also played a role in Rock the Vote, a nonpartisan initiative aimed at encouraging young people—many mobilized through music culture—to participate in democratic life.

These commitments were not tangential to Klein’s work in music. They reflected a consistent philosophy: that popular culture shapes political consciousness, and that restricting artistic expression ultimately weakens democratic society.

A legacy beyond the charts

Howie Klein died on December 24, 2025, after battling pancreatic cancer. Tributes from musicians, journalists, and activists emphasized not only his professional accomplishments but his moral clarity. In an industry often caricatured as cynical or exploitative, Klein was remembered as someone who believed in music as a public good.

His career helps explain how punk and alternative music moved from the margins to the mainstream without entirely losing their critical edge. It also illuminates the role that behind-the-scenes figures play in determining which voices are amplified and which are silenced.

At a moment when debates over censorship, corporate consolidation, and cultural polarization are once again intensifying, Klein’s example feels newly relevant. He understood that popular music is never just entertainment. It is a space where power, identity, and freedom collide—and where the choices made by executives, programmers, and advocates can have consequences far beyond the record store or streaming chart.

In that sense, Howie Klein’s legacy is not only musical. It is civic. He believed that defending artists was inseparable from defending democracy itself, and he spent a lifetime acting on that belief.

Short Songs Have Every Reason to Live

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Apologies to Randy Newman for the title, I just could not help myself. We all love a good, long album, don’t we? The sprawling epics, the suites, the ambitious arcs that stretch into the horizon like the great classic rock composers, forever nudging us to find meaning in the slow build, the dramatic rise, and the quiet moments in between. But what about the short, sharp, explosive bursts of sound? What about the brief moments when the band isn’t asking you to follow them through a journey or listen to their complicated metaphors for life? No. These songs grab you by the throat, punch you in the gut, and leave you feeling strangely satisfied, if not slightly unsettled. They take less time than most elevator rides, yet they can leave an emotional scar more enduring than any prog-rock symphony.

So what is it about these short songs that keeps us coming back for more? Why do they work on us so profoundly, often without the luxury of extended introspection or complicated arrangements? Perhaps it’s because they are the sound of life itself—imperfect, intense, and fleeting. Some of the joy is in the very fact of existence. As much as the towering albums of our favorite bands represent a broader spectrum of emotion, there’s something brutally honest and pure about a song that cuts through all the clutter, hits you, and leaves. Let’s take a look at the power of these little bangers, and why they can sometimes be the most influential songs in the world.

Short Songs: The Art of the Quick Impact

Lester Bangs, god rest his sarcastic and critical soul, understood the beauty of brevity. Bangs wasn’t one to be bogged down by theory or length—he appreciated the visceral punch of the immediate, unfiltered emotion that comes from a quick blast of sound. Short songs demand attention, forcing listeners into an intense, often surprising relationship with the music. There’s no room for pretension or self-indulgence. The song either works, or it doesn’t. It’s just you and the music, for as long as it lasts—maybe a minute, maybe three, but never more. The art of the short song lies in its ability to do something profound in a limited time frame, leaving you with a lasting impression, or even a gnawing feeling, long after the final note has passed. This is something that Robert Pollard is an undisputed master of.

Consider a song like The Ramones’ “Blitzkrieg Bop.” It’s barely two minutes long, yet it feels like the embodiment of youthful rebellion, an anthem that encapsulates everything that punk was about—raw energy, simplicity, and urgency. You can hear it, and it’s already over before you’ve had time to think about it. The beauty of this lies in the idea that this song doesn’t ask for reflection, doesn’t demand your intellectual labor, and doesn’t beg for analysis. It just exists—a blur of riffs and hooks that sums up a generation in its frantic sprint.

The brevity of such songs allows them to penetrate deeper than a 10-minute waltz ever could, or at least with more immediate results. A song like “I Wanna Be Your Dog” by The Stooges, which comes in at just under three minutes, does more in those 180 seconds than most of the bloated albums of its time could ever hope to accomplish. It’s simple, dirty, primal, and unrelenting—stirring up more in you in a few short moments than you might expect from an entire album. The impact of these songs is often direct, like a cold slap in the face, forcing you to reckon with them immediately.

The Radio Effect: Why Short Songs Work on the Airwaves

Here’s the thing—short songs don’t just get to your head. They get to the ears of the listener. That’s because brevity is a tool that radio stations, especially in the era before streaming, loved to exploit. The shorter the song, the more it could be played in a given timeframe, and the more it could break through the noise. The best of these songs—ahem, the ones that actually had something to say—became iconic because they didn’t overstay their welcome.

Let’s talk about The Clash for a minute. Their song “London Calling” clocks in at just over three minutes. Sure, it’s a little longer than “Blitzkrieg Bop,” but it still falls into that sweet spot where it feels like a complete statement that doesn’t need to drag on. It’s infectious, it’s compelling, and it doesn’t waste time telling you what’s wrong with the world—it shows you. The energy of the song doesn’t let you get bogged down in excessive flourishes or unnecessary complexity. By stripping away the fat, the band leaves you with pure, unadulterated punk rock power.

Even though London Calling might not be the shortest song on the airwaves, its ability to harness the raw spirit of rebellion in such a brief time makes it the epitome of what a short song can do—take over the world, turn everything upside down, and leave you wanting more. Which, let’s face it, is what we all want from a song, anyway.

The Punch and the Aftertaste: How Short Songs Leave Their Mark

Here’s the funny thing about short songs—they often don’t have the time to linger. But that’s what gives them their staying power. They are designed to stick with you, like a one-night stand that leaves you with a hangover of thoughts and feelings you can’t shake off. After just a brief encounter, they slip into your subconscious, grabbing your brain and twisting it in unexpected ways. They linger, even though they don’t have the time to do so.

Take for example, a song like “Fell In Love With a Girl” by The White Stripes. It’s a burst of electric energy that clocks in at just under two minutes. But what makes it so unforgettable is its immediacy. The riff, the rhythm, the lyrics—they don’t give you time to do anything but react. You’re in it, you’re out of it, but the song sticks with you, lingering in your head long after it’s over.

This is the power of a short song. It may be over before you’ve even had time to process it fully, but that doesn’t matter because the impact is there. Bangs would understand that these moments—these songs that don’t let you breathe—carry an emotional weight that’s disproportionate to their length. The brevity works because it doesn’t give you time to second guess, to dissect, or to overthink. It’s pure, undiluted emotion that cuts through the noise, like a sucker punch to the gut.

“Walkaways” by Counting Crows is the kind of song that hits like a slow-motion crash—strummed guitar and Adam Duritz’s vocals unraveling with all the desperation of a last-ditch attempt to save something that was doomed from the start. There’s a bittersweet, almost reckless honesty in the way he sadly almost pleads the lines:

I’ve gotta rush away
She said, I’ve been to Boston before
And anyway, this change I’ve been feeling
Doesn’t make the rain fall
No big differences these days
Just the same old walkaways

The rhythm is wistful and haunting, like a dream you can’t escape but desperately need to get farther and farther from it and then find you did not take a single step. It’s a beautiful mess—a reflection of how all of us bleed, falter, and still somehow move forward.

Short Songs and the Change They Ignite

Now let’s get to the meat of it—the impact these songs have on listeners. Why are they so powerful? Because they demand attention. You blink and it’s gone. In a world saturated with noise, social media distractions, and endless content, these short songs remind us of a time when music could be something immediate, spontaneous, and anarchic. They explode into your world and leave you questioning everything, and then, before you can fully comprehend it, they vanish.

They also create a sense of community. Every fan of punk rock, indie, or garage knows that feeling when you’re in a room full of people and the first few chords of a short, familiar song kick in. The energy shifts. You can feel the collective understanding—everyone knows the song, everyone knows the intensity, and it’s about to hit us all at once. That communal feeling, that shared experience, amplifies the effect of the song, making it a primal ritual, a call to arms that’s delivered in the simplest of packages.

Short songs give us permission to feel in ways that long-winded tracks often can’t. They teach us that the most significant moments are often the briefest. That intensity doesn’t have to take hours to build. That revolution, rebellion, love, and loss can be boiled down to a few lines, a few chords, a few seconds. The brevity is part of their power.

Smug Brothers’ “Hang Up” is a sweaty, gritty blast of pop-punk that comes at you like a shot of espresso chased by a beer. It’s raw, it’s relentless, and it doesn’t care if you’re ready for it. The guitars jangle like a rusty chain being dragged across pavement, while the lyrics tap into that familiar frustration, the kind that never seems to go away. But the brilliance of this song is its brevity—it hits hard, gives you no room to breathe, and then it’s gone, leaving you half-alive, craving more. It’s chaos wrapped in catchy melodies—perfectly imperfect. Smug Brothers understand the power of a brilliant song can sometimes be best demonstrated by not lingering.

The Brief, the Bold, and the Beautiful

In the end, short songs are, to borrow from Lester Bangs himself, a “shotgun blast of truth” that demands to be felt, not analyzed. They are the anthems of chaos, the rebellion of simplicity, and the embodiment of that glorious moment when everything aligns just right. These songs may be brief, but in that briefness lies their eternal power.

Bangs would’ve told you that these little ditties are a reflection of life’s fleeting nature. Sometimes, you get a moment that burns so brightly, you’re left staring at the ashes afterward, not even sure how it happened. And the short song is the perfect vehicle for that kind of magic. Whether it’s two minutes, three minutes, or less, these songs will always have something to say—something that’s too urgent to stretch out, something that can only be told in a flash, like a lightning strike across the sky.

Grooving to the Beat of ‘Your Tuesday Afternoon Alternative’: The 19-Year Sonic Odyssey of a Radio DJ

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Nineteen years feels like a long time to do anything. Why do a radio show when no one may be listening?

Let me tell you, being a radio DJ isn’t just a gig; it’s a cosmic voyage into the heart of musical expression and requires more endurance than you think. Just the other day, someone came up to me with ‘Hey, you’re that weird DJ guy!’ To which I answered, ‘Yup.’ And then they said, “Why do a show when you know no one is listening!” And, I stopped short, wondered about whether they were right, and then came to the conclusion that as long as one person finds comfort, as long as one person finds a song that speaks to them – then it matters. We are a community. We stand strong in the face of a destructive tide of avoidance and ignorance of new music. And that’s why I am who I am, standing behind the microphone every Tuesday afternoon, steering the ship that is ‘Your Tuesday Afternoon Alternative.’

If I were to condense 19 years of my life into a single, rhythmic heartbeat, it would be the pulsating cadence of a radio wave, broadcasting stories, music, and dreams to an invisible audience. My journey through college radio has been a dance with the ether, a passionate affair with sound, and a canvas for my creative expression. I invite you to join me on a nostalgic journey through the tapestry of my radio experience.

The Birth of an Odyssey

As the crackling needle touched vinyl for the first time in 1983, I found myself immersed in a world that was both electrifying and liberating. I began doing radio to work on improving my stutter but I also wanted to know more about music. I wanted to comb through the vinyl collection and find records that I had read about but never had the chance to hear. I was hungry for music old and new. College radio at the University of Minnesota was not just a hobby; it was a calling. Like music journalist David Marsh dissecting the nuances of rock lyrics, I dissected the frequencies and wavelengths that carried the voices of generations before me while anxiously awaiting the new music that was to come.

My first show, Radio Artifacts, was from 1983 to 1984 where I truly learned about indie music, Minnesota-based bands, and in so many ways the future of music through bands like R.E.M., Hüsker Dü, The Smiths, U2, The Replacements, The Cure, The Connells, and The Clash. From 1984 to 1988, a new show focused on alternative and college music and the art of music making, the poorly named ‘Art for Artsake’ that was both a play on my first name and — at least to me — a reflection of the mission of the show. During graduate school from 1988 to 1993, I was involved with Bowling Green State Universities’ WBGU where I had a succession of shows whose names were lost to reflections and glimpses of memory. After grad school, I dabbled in radio at WMUB in Oxford, Ohio from 1995 to 2000. For four years I had an itch I could not scratch.

The love of indie and alternative music was something that stayed with me even without a show. But eventually, that itch became unbearable and I started a show “The School of Rock with Dr. J” in 2004 at The University of Dayton’s WUDR. Modeled in some ways on the Jack Black movie — yeah I know: Cue the eye roll. TSOR was an almost didactic approach, I played music that mattered to me and explored current indie, local, and Dayton music. I explored how current unknown and undiscovered music was connected to the music of the past. Several shows explored how The Byrds – The Flying Burrito Brothers – The Eagles – Jason and the Scorchers – Cowpunk – Uncle Tupelo – Son Volt and Wilco were all connected. The airwaves were my playground from which I discovered the richness of independent, alternative, and college music.

During these various shows, I interviewed indie artists and underground bands. College radio was not just about the music; it was about the stories behind the notes. The vibrant community of DJs, producers, and listeners was a testament to the power of shared passion. Just like Dave Marsh in his work united rock aficionados, we united lovers of alternative sounds, forging connections beyond the frequencies.

Nineteen years is a long time to do anything, and within the span of my radio experiences, I have witnessed the tectonic shifts in the audio and radio landscape. College radio stations evolved from humble FM stations to digital juggernauts streaming across the globe. Writers and journalists have chronicled the evolution of rock music, and I chronicled the evolution of radio itself in the changes in my own practice. The use of digital tools has made so much of the “doing of radio” the clicks of buttons and the dragging of files. Many tasks that once involved carts and tape or vinyl were replaced with CDs which in turn were replaced themselves with digital files. The advent of the internet brought a new dawn, expanding our reach but also challenging our authenticity. Is radio still real in the digital age? In an era of Spotify, does radio still matter when you can listen to what you want, when you want, and do it all in the palm of your hand? Why do a radio show when no one might be listening?

The Sonic Shaman

You see, being a radio DJ is more than just “spinning tracks,” It’s more than just “playing music.” It is far more than just clicking a button and dragging a cursor across the soft glow of a computer screen. It’s about conjuring emotions and weaving stories through sound. When I join with the airwaves and internet signals, I am driven by faith in the power of new music. The beauty and the lifeblood of local music call to me. Maybe all of this is some strange and unchangeable part of being a “music evangelist.” Perhaps one becomes a sonic shaman of sorts, guiding listeners through the labyrinthine tapestry of music. Every tune I play carries a piece of my soul, and when those frequencies hit your ears, they transcend mere notes and rhythms. It’s a trip through time and space seeking the person who feels alone with a simple message that they are not disconnected, they matter and the community is better for their contributions.

The Rebel Cry

Lester Bangs, one of the quintessential American rock critics, taught us that music is the language of rebellion. And that’s precisely what I aim to channel with ‘Your Tuesday Afternoon Alternative.’ It’s a rebellion against the mundane, against the homogenized playlists of corporate radio. in my vision of myself, I am like the underground guerrilla fighter, battling the forces of mediocrity with a vinyl arsenal of sonic revolutionaries. Each song I play is a battle cry, a defiant scream against the mainstream. Or at least, that is probably what I really want to believe because, you know, 19 years is a long time.

The Community Connection

Radio is a lifeline to the community, a bridge between disparate souls. ‘Your Tuesday Afternoon Alternative’ is not just a show; it’s a lifeline for misfits, dreamers, and music lovers who still hang tight to the idea that music matters. I’m not just playing records; I’m forging connections. I’m the curator of a sonic underground, bringing people together through the magic of music. When that listener calls in to request a song, it’s more than a request; it’s a statement that says, “I’m part of this, too.” Those moments of connection are more important now than ever before. We need that musical validation: “Look, we are here and the music that speaks to us matters.”

The Quest for Obscurity

Lester Bangs was all about the obscure, the unknown, the raw. I share that passion. My show isn’t about chart-toppers or Billboard hits; it’s about the hidden gems, the indie bands struggling for recognition, the perfect voice that chills us while holding us close and telling us that everything is going to be alright. YTAA is about the beautiful unknowns, the forgotten tracks that deserve a second chance, and the great new songs that need to be heard. I think of myself as a musical archaeologist, digging through archives, near and far, and unearthing sonic treasures. It’s about unearthing the lost voices and forgotten riffs that deserve a place in the sun.

The Journey Continues

So why am I a radio DJ with ‘Your Tuesday Afternoon Alternative’? Why continue to be a DJ even if no one is listening? Because it’s not just a job; it’s a calling, a mission, a cosmic journey through the soundscape of the human experience. It’s a rebellion, a lifeline, and a quest for the obscure. It’s about community, connection, and the never-ending search for that perfect riff, that perfect groove, that unbelievable hit of the drum, that chilling voice that makes you catch your breath. It’s about the song that you cannot forget, no matter how hard you may try. It’s about the perfect lyric that shows you that you are not alone in feeling the way that you do.

Today, as I look back on 19 years of college/indie/alternative radio with YTAA, I see the echoes of countless voices, the resonance of music that touched souls, and the indelible mark it left on my life. David Marsh once wrote, “Rock and roll is an attitude, it’s not a musical form of a strict sort. It’s a way of doing things, of approaching things.” College radio, in my world, was — and is — that attitude – a way of doing things that transcended the mere act of broadcasting. So, yeah, it’s more than pushing a button and just playing a song. I would like to believe that it matters, and if it has meant something to just one person somewhere, anywhere then it was absolutely worth it for me.

Hopefully, this essay has helped chronicle my lifelong journey with college/indie radio – a journey that echoed the rhythms of my heart, shaped my identity, and allowed me to be a storyteller in a world of sound. Just as the radio DJs, Music writers, and journalists of the past contributed words that continue to resonate with music enthusiasts, the memories and experiences of 19 years on the airwaves/internet will forever resonate within me, a testament to the enduring power of radio and the magic of its transmission through time and space.

In the spirit of Lester Bangs, I’ll keep cranking up the volume, diving deep into the musical abyss, and taking you along for the ride. Because ‘Your Tuesday Afternoon Alternative’ is not just a show; it’s an alternative reality, a refuge for the sonic explorers, and a testament to the power of music to change our lives. So, tune in, turn it up, and let’s keep this cosmic journey rolling for as long as we are able to do so.